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'shadows of a forgotten savior' photo (c) 2007, hillary h - license: http://creativecommons.org/licenses/by-sa/2.0/Here is a sermon from my archives as we begin Holy Week.

Father, Forgive Them
A Sermon on Luke 23:34

How could the soldiers pound spikes through the human hand and consider it all in a day’s work?   But that’s just what it was to them: a day’s work.  And why not have a little fun while they were at it.  They played dice, and the prizes were Jesus’ clothes.  They had a good time at his expense: “Since you’re the king of the Jews,” they laughed, “save yourself.”

How can people do such things to each other?  Recently our family watched a program about the allied agents who worked during World War II to track down German physicists and rocket scientists like Werner von Braun, and their work.  Twenty years later Von Braun was a big shot in the American space program, and newscasters were interviewing him about the Apollo moon launches.  But during the war, the physical work of the weapons programs Von Braun and his cohorts developed was done by slave labor on starvation rations from a nearby concentration camp.  How could the scientists not know?  And if they did know, how could they not care?

How can unspeakable acts get to be commonplace, so “all in a day’s work?”  How can human life be treated with such contempt?  This kind of behavior isn’t surprising when the people involved hate each other.  But how can people who claim to love God and love one another in marriages, families, churches and communities disrespect, demean and wound each other so grievously?

Some of the leaders of God’s people were also enjoying the proceedings.  They scoffed, “He saved others; let’s see him save himself if he really is the Messiah, the chosen of God.”  Even one of the criminals crucified next to Jesus got into the act: “So you’re the Messiah, eh?  Prove it by saving yourself, and us, too, while you’re at it!”  And he kept on taking digs at Jesus.

Saving himself was just what Jesus could not do and still accomplish his mission.  Yet it would be very understandable if his own pain was all he could see and all he could think and all he could feel.  How he had shuddered in the garden at the very thought of it!

Unlike the defiant criminal, Jesus uttered no protest.  But neither did he offer these cheap words that so often pass for forgiveness:  “It’s okay.  It’s no big deal.”  Or even, “I brought it on myself.”  Matthew and Mark make it clear that Jesus did cry out in pain.  But what’s the first thing out of Jesus’ mouth in Luke?

The first word out of Jesus’ mouth in Luke is “Father,” the One he counts on for everything.  The first sentence out of Jesus’ mouth is prayer.  The first concern out of Jesus’ mouth is for others.  “Father, forgive them.  They don’t know what they’re doing!”

Who is this “them” he’s referring to?  Right there at his feet were the soldiers, who certainly thought they knew what they were doing: doing their job.  Ridding the world of vermin.  Father, forgive them.

Nearby also were religious leaders, who certainly thought they knew what they were doing: protecting God’s interests and the national interests, and incidentally their own.  Father, forgive them.

And then there were the criminals who had preyed on others who were weaker than they in some way, one a mocker, and the other seeing a chance of some kind of future with Jesus.  Father, forgive them.

And only blocks away were Pilate and Herod, who didn’t pretend to be doing anything other than protecting their own interests.  Father, forgive them.

And somewhere out there was Peter, who used to be sure he knew what he was doing, but not anymore.  Not since he hadn’t been able to keep his pledge to follow Jesus even to death.  Father, forgive him.  And Judas the schemer.  Where was he?  Luke leaves that question unanswered until the Book of Acts.  Father, forgive him.  Somewhere out there were the rest of the disciples who only hours before had been arguing in the upper room about which of them was the greatest. Father, forgive them.  And what about the helpless onlookers who didn’t know what to do, or didn’t want to do anything—just gawk?  Father, forgive them.

Before Jesus placed himself in God’s hands one last time, he placed everyone else in God’s hands.  On the cross Jesus brought the world to the God who speaks the word that can heal the unspeakable; to the God with the power to forgive the unforgivable; to the God who refuses to let sin and death have the final word.

“Father, forgive them.”  No, that does not mean that this sin or any other is acceptable.  No, that does not mean Jesus’ wounds or any other wounds are trivial.  No, that does not mean the hurt will, must, or even can be forgotten.  Even after the resurrection Jesus still bore the marks of the wounds. What it does mean is that there is forgiveness in the heart of God.  God creates it.  God holds the power of it.  God’s forgiveness is the road to healing.  God’s forgiveness is the road to life.  “Father, forgive them” is not a surrender to evil.  It is a surrender to God. (more…)

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